Uncas Legacy and Myth

Under Construction

Uncas (1588 – 1683) was a sachem of the Mohegan who through his alliance with the English colonists in New England against other Indian tribes made the Mohegan the leading regional Indian tribe in lower Connecticut.

Mark of Uncas  – Source: Uncas First of the Mohegans

He was a friend and ally of our ancestor Major John MASON for three and a half decades and he had dealings with many other of our ancestors.

Uncas has acquired two different, divergent reputations. Most of the general public think of Uncas in the manner he was portrayed by Cooper, as epitomizing the “Noble Savage.” Some historians, however, regard Uncas as a disloyal collaborator and crass opportunist. Best known for his support of the New England colonies during the Pequot War in 1637, Uncas, acting at the behest of the Connectieut colony, gained notoriety for his role in the murder of the Narragansett sachem, Miantonomi, one of the first Native American leaders to advocate unity in the face of the European invasion.  Who was the real man?

Navigate this Report

1. Biography

Origins
Pequot War
War with the Narragansett
King Philip’s War

2. Legacy and Myth

Last of the Mohegans Mohicans
Andrew Jackson’s Dedications
John Mason’s Controversial Statue
Connecticut Indians Today
A Final Word about History

3. Uncas and the Miner Ancestors

Founding New London
Pequot Property Rights
Great Swamp Fight
Mr. Fitch’s Mile
Norwich, CT
Preston, CT

2. Legacy and Myth

Last of the Mohegans Mohicans

The Mohican (Mahican) that Cooper wrote about were the northern division of the Leni-lanape or  Delaware Nation. Their homeland was northern New York, not southeastern Connecticut.

In 1826, James Fenimore Cooper’s novel “The Last of the Mohicans,” introduced a fictional Uncas to the world.  In many ways it’s the first American adventure novel, the first American popular novel, and the first novel that features Native Americans as main characters.  It became probably the icon by which all Native Americans were drawn for generations after that because we have those two images in the characters of on the one side Uncas and Chingachgook, who were the noble Mohegans, and on the other side Magua, who is the despicable, lying, dangerous redskin, who is the villain of the piece.

Hawkeye and Uncas discuss whether to attack the British from the movie the Last of the Mohicans

And they’re names that were picked out of the popular imagination. But Uncas, of course, was an historical character, the leader of the Mohegan people, who became the primary ally of the English and was a sort of exemplar of the relationship between the white man and the Indian.  In the popular imagination he was the good Indian, so when Cooper wrote this book it’s not surprising that the Uncas character should be used in name if not an actual person because, of course, the fictional Uncas is totally different.

Characters

  • Magua (ma-gwah) – the villain of the piece; a Huron chief driven from his tribe for drunkenness and later whipped by the British Army (also for drunkenness), for which he blames Colonel Munro. Also known as “Sly Fox.” (Wes Studi in 1992)
  • Chingachgook (chin-GATCH-gook) – last chief of the Mohican tribe; escort to the traveling Munro sisters, father to Uncas. Unami Delaware word meaning “Big Snake.” (Russell Means in 1992)
  • Uncas – the son of Chingachgook and the titular “Last of the Mohicans” (meaning the last pure-blooded Mohican born). (Eric Schweig, imdb in 1992)
  • Natty BumppoHawkeye – Oeil de Faucon; a frontiersman who, by chance meeting in the forest, becomes an escort to the Munro sisters. Also known to the Indians and the French as “La Longue Carabine” on account of his long rifle and shooting skills. (Daniel Day-Lewis in 1992)
  • Cora Munro – dark-haired daughter of Colonel Munro. Her mother, whom Munro met and married in the West Indies was a mulatto, half-white half-African-Caribbean. In the novel, Cora is termed a quadroon at one point. (Madeleine Stowe in 1992)
  • Alice Munro – Cora’s younger, blonde half-sister, the daughter of Alice Graham, who was the love of Munro’s life when he was young, but whom he was able to marry only much later in life.
  • Colonel Munro – the sisters’ father, a British army colonel in command of Fort William Henry.
  • Duncan Heyward – a British army major from Virginia who falls in love with Alice Munro.
  • David Gamut – a psalmodist (teacher of psalm singing) also known as “the singing master” due to the fact that he sang for every event.
  • General Daniel Webb – Colonel Munro’s commanding officer, originally stationed at Albany, who later takes command at Fort Edward (from where he cannot or will not come to Colonel Munro’s aid when Fort William Henry is besieged by the French).
  • General Marquis de Montcalm – the French commander-in-chief, referred to by the Hurons and other Indian allies of the French as “The great white father of the Canadas”.
  • Tamenund – An ancient, wise, and revered Delaware Indian sage who has outlived three generations of warriors. He is the “Sachem” of the Delaware.

The romanticized image of the strong, fearless, and ever resourceful frontiersman (i.e., Hawkeye), as well as the stoic, wise, and noble “red man” (i.e., Chingachgook) were notions derived from Cooper’s characterizations more than from anywhere else.  So you had this picture of Uncas as being absolutely steadfast. He is sort of the image of Tonto. He’s the first Tonto and the Lone Ranger. And this image of the white man with the faithful Indian by his side continues on down through movies and television right to the present day. It’s one of the most popular images in the American imagination, even though beginning with Uncas himself it is a false image.

Mark Twain famously derides James Fenimore Cooper in Fenimore Cooper’s Literary Offenses, an essay published in North American Review (July 1895). Twain’s primary complaint is what he considers a lack of variety in Cooper’s style, along with excessive verbiage. In the essay, Twain re-writes a small section of The Last of the Mohicans and claims that Cooper, “the generous spendthrift”, used 100 extra and unnecessary words in the original version.   He became an extremely outspoken critic not only of other authors, but also of other critics, suggesting that before praising Cooper’s work, Professors Loundsbury, Brander Matthes, and Wilkie Collins “ought to have read some of it.”

In Cooper’s defense,  he made no attempt to pattern his character after the historical Uncas and his Indian characters are far more complex than most readers realize.

More than 12 movie versions of The Last of the Mohicans  have left an enduring mark on American culture.  The usual deletions from cinematic versions of The Last of the Mohicans are the extensive sections about the Indians themselves, thus confounding Cooper’s purpose. Further, romantic relationships, non-existent or minimal in the novel, are generated between the principal characters, and the roles of some characters are reversed or altered, as are the events.

Andrew Jackson’s Dedications

The Uncas monument sits in a small burial ground on Sachem Street. The square base of the monument was dedicated in 1833, with President Andrew Jackson participating in the dedication ceremonies. The granite column was dedicated nine years later in 1842, after organizers had resolved several problems with the monument, including quarrying granite that met their specifications and reaching a consensus on the proper spelling of “Uncas.”

Uncas Monument

The dedication ceremony was marked by several speeches praising Uncas for his cooperation with the settlers, but for some reason, no Mohegans were invited to participate. Organizers apparently assumed the tribe was extinct, and didn’t know that survivors were living in nearby Montville.

“Buffalo Bill” Cody laid a wreath at the Uncas monument in 1907 when his Wild West stunt show visited Norwich.

The Mohegan’s burial ground may have covered as many as 16 acres over what is now a well-developed residential neighborhood. Today, a sixteenth of an acre remains.

In 2008, the Mohegans dedicated a memorial to ancestors whose graves were lost to redevelopment of the burial ground on the site of a former Masonic lodge near the Uncas monument.

John Mason’s Controversial Statue

In 1889, a statue of Mason drawing his sword was erected on the site of the Mystic Fort massacre, in the present day town of Groton. The event is commemorated by a boulder monument that formerly was on Mystic Hill upon the pedestal of which is a life-size statue of Major Mason drawing his sword, representing the moment when he heard the war-whoop of “Owanux” in their fort.

On Pequot Hill, Mystic, Ct. stands the statue of Major John Mason at the spot where on June 7, 1637 he with 90 colonists and 100 Mohegan Indians burned to death 600 to 700 men, women and children of the warlike Pequot Indian Tribe

In 1992, a Pequot named Wolf Jackson petitioned the town council to remove the statue.  According to the Hartford Courant, in one of the meetings in which the statue’s fate was debated, one citizen proclaimed “that the statue on Pequot Avenue is about as appropriate as a monument at Auschwitz to Heinrich Himmler, architect of the Nazis’ Final Solution.”   As a compromise, in 1996 the statue was moved a way from the site of the massacre to nearby Windsor which was founded by Mason.  The New York Times reported that nine protesters attended the rededication ceremony: “‘No Hero’ said one sign; ‘Remember the Pequot Massacres’, said another.  A few weeks later, vandals doused the bronze Mason with red paint

Present Day Pequot

Connecticut Indians Today

Mohegans

Many members live on the Mohegan Reservation   in Montville, New London County. The tribe gained federal recognition in 1994. Its original petition for federal recognition was submitted in 1978 by Chief Rolling Cloud Hamilton   It operates the Mohegan Sun Casino in Uncasville, Connecticut, as well as a casino at Pocono Downs, Wilkes-Barre, Pennsylvania. They also own the WNBA team, the Connecticut Sun. There are at least two bands that are independent of the federally recognized band.

Mohicans

Although similar in name, the Mohegan are a different tribe from the Mahican, traditionally based in present-day eastern New York, who are also an Algonquian-speaking people. In the United States, both tribes have been referred to in various historic documents as Mohicans, a source of confusion based upon a mistake in translation.[3] The Dutch Adriaen Block, one of the first Europeans to refer to both tribes, distinguished between the “Morhicans” and the “Mahicans, Mahikanders, Mohicans, [or] Maikens”.[3] Some people confuse the Iroquoian-speaking Mohawk of the Haudenosaunee (Iroquois Confederacy) with the Mohegan, but they belong to two different language families and were historical enemies.

The Mahican were historically located in the Hudson River Valley (around Albany, New York). Their traditional meeting ground was in Schaghticoke. Under pressure during the American Revolution, many moved to Stockbridge, Massachusetts after 1780, where they became known as the “Stockbridge Indians” or Stockbridge Munsee. Descendants removed to Wisconsin during the 1820s and 1830s.  Most descendants of the Mohegan tribe, in contrast, have remained in New England; the Mohegan have a reservation in Connecticut.

Pequots

After the Pequot War, captured Pequot were divvied up as spoils among the victors.  Boston sells some of its share of Pequot survivors into slavery in Bermuda.  Many Pequot descendants still live on Bermuda’s St. David Island, their Indian slave ancestors having intermarried with their African slave ancestors.

In 1638, the Connecticut English host a treaty party where a few remaining Pequot are dived among the tribes that had been English allies.  The Pequot absorbed into Uncas’s tribe later became known as the Mashantucket Pequot.  In 1976, this tribe successfully sued the state of Connecticut for recovery of some of its land in Connecticut and received federal recognition from Ronald Reagan in 1983.  This is the home to the tribe’s wildly profitable Foxwoods Resort Casino.

The Pequot Indians Today

A Final Word about History

To  understand Uncas you need to think of the time that he was born into. It was a very challenging time. There were a lot of choices to make and they were critical choices, critical for the survival of his people.

The Europeans had arrived. There were different factions of them. He had to sort of figure out who was who and what were their agendas and it was very confusing. And all of those groups were trying to pit Indian groups against each other,

Seeing all that– seeing the kind of power that Europeans had with their large boats and with the populations that just kept coming — and the clothing that Europeans had that was so tailored. Native people certainly had a richness to their own lives but seeing those kinds of items had to cause them to wonder about this other people and what powers and special gifts that they might have of their own. It could be very intimidating, I think.

There were diseases that took out 90 percent in some cases of the population so that you lost elders and experienced people and children, which caused you to be concerned about the whole future of your people.

My understanding of the way native people fought was more to embarrass your enemies and to kind of do a blustery show to dominate and intimidate them but usually not with the idea of wiping them out entirely. But with European arrival then you had a very different people and Europeans were experienced in wars that just totally decimated people and with the weapons they had those weapons served them to that purpose. So for native people contemplating warfare meant they really had to think about it in new ways.

Uncas said if they’re to be here then how do we make sure that we survive and the way to do that was to gain alliances, to gain dominion as it were over certain native groups so that he could have power and influence that then could be used with the Europeans to advantage. And people might see his actions as somewhat of a weakness in that he didn’t fight to the death but instead I think he had a great amount of bravery to meet the situations head-on.

When the history of these times is written they very often do not judge the behavior of Indians in the same terms that they judge other people. White people do diplomacy, Indians do something else. What this guy was a diplomat and he had to make some alliance of some kind. And he made a choice and interpreting his choice strictly along racial grounds, I think, is a very limited way of looking at it.

He made some choices and they’re very easy to second guess 350 years later. He certainly had diplomatic skills in being able to manipulate the system to enable himself to survive. This was an early example of a much more subtle view of the power politics of the day than the people who just stayed in one place and said, “we’re gonna fight to the end.” And, in fact, they did fight to the end and it was over.

Russell Means said :

It’s amazing to me that a people can be reduced to good and bad. So to racistly label Indians good or bad only enhances your own ignorance. And Uncas was a survivor. A wise survivor. In the latest demographics it’s estimated that in the eastern United States, east of the Mississippi River, there were 12 to 14 million Indian people. Where’d they go? Where’d they go? So Uncas represents someone who is smart enough to survive and he got his people to survive, otherwise they’d be as extinct as the hundreds of Indian nations that were wiped out in the holocaust of the settlement of the East.

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5 Responses to Uncas Legacy and Myth

  1. Pingback: Uncas | Miner Descent

  2. Ken Beckwith says:

    Found this on the net: “Minutes before the Court of Assistants, 1610 to 1681. Matthew Beckwith, Jr., for burning a wigwam of Uncas. [Caulinks’ History of New London’. “Now, I have: Matthew Beckwith (1620-81), Matthew Beckwith (1637-1727), and Matthew Beckwith (1667-1740), so I take it that the one burning down Uncas’s wigwam would have been the son of the immigrant.”

  3. Pingback: Uncas and the Miner Ancestors | Miner Descent

  4. Pingback: Favorite Posts 2012 | Miner Descent

  5. Pingback: Favorite Posts 2013 | Miner Descent

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